40-Five of Primordialism Upright Mage Family Tarot Reading

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Family, Friends & Relationships:

In most decks, most depictions on each card give solid guides toward interpretation, for this card, this is more than usually the case. Most often, a sad or downcast figure. The implication is extremely clear; are you going to cry over ‘spilt milk’ or are you going to focus on the ‘milk’ you still have, and get on with things? The point is: watch where you put your focus and make sure that the focus is for your highest good.

Card Meanings: Grief, Trauma, Despair, Heartbreak, Broken Marriage, Vain Regret, Focusing On Loss, Guilt, Bereavement, Mourning, Abandonment, Emotional Instability, Sadness, Isolation, Regret, Remorse, Loneliness, Emotional Baggage, Unwelcome Change, Divorce, Loss, Separation, Sorrow, Focusing On Negative Emotions, Anger

The Five of Primordialism is another card which reminds us that where we put our focus in life has a great deal to do with the quality of our lives and how well they work for us. What are you going to choose to focus on?

This reading is part of a family tarot reading using the The Five of Primordialism using cards from the with the Mage Tarot Deck. You will find many more tarot pages that will be of great help if you need tarot card meanings. Use the search at the bottom of the page. We have some amazing tarot books for you to browse. Please see below.


Here are some snippets from a few of my favorite books

Elements of the Psychic World
Book Details
Elements of the Psychic World: Although Pike came from a family with psychic ability and had had experience of poltergeist activity in at least two of his homes, he did not become seriously interested in spiritualism until the suicide of his eldest son, James Jr, in New York on 6 February 1966. Beginning on 20 February, strange things began to happen at Pike’s apartment in Cambridge, England, where James Jr had recently spent several months living with his father. Postcards and books would be rearranged, fresh milk turned sour, the heart would turn up with no explanation, and cigarette butts appeared from nowhere.

Try our Love Horoscopes: Capricorn and Capricorn Match

Portable Magic: Use of planetary modifiers is not limited to the planets ruling the decanates of the number cards on the triangle, nor must the modifiers be located solely on the signs in the zodiacal circle they rule, although this is generally the easiest method of ensuring that the modifiers will be appropriate to the purpose of the ritual, and

Portable Magic: The sixteen court cards are a kind of bridge, symbolically, between the picture cards of the Greater Arcana and the number cards of the Lesser Arcana. They bear characteristics of both groups. Each card bears a unique image, not a mere repetition of the suit symbol as is true of the number cards in the traditional Tarot, and in this sense the court cards resemble the trumps. Yet their images are not as varied as those of the trumps, but are restricted to individual human figures of four types, and these four types are repeated in each suit. Each individual figure is different from the others, yet the difference is not nearly so obvious as the uniqueness of the trumps. The court cards carry the emblem of their suit, which binds them to the suit, but they are not completely defined by that emblem as is true of the number cards.

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Tarot Triumphs: Fate may often be seen as embodied in a particular meeting, event, or accident that changes the course of our lives, for better or worse. ‘The hand of fickle, firking Fate’ is another saying that I attribute to Glyn, who had a ready fund of quirky idioms up his sleeve. Perhaps some elements of our life are fated. ‘It was meant to be’ is often voiced when such occurrences take place. However, perhaps even fate can sometimes be averted or ameliorated in the case of a potentially unwelcome event, as just indicated in the section on prediction. It is not necessarily the job of the Tarot reader to decide what is and isn’t Fate at work in the spread of the cards, but it is very much a part of the Fool’s Mirror approach to consider how we, or the querent in this case, can accept some responsibility for life’s course, and to see what element of choice might be present in the workings of Fate.